44061
EmblemeEmblem 13. Of the Secrets of Nature.
The Philosophers brassebrass is hydropicallhydropical, and desires to be seven
times washdwashed in a river, as Naaman the leper in jordanJordan.
61
Emblema XIII. De secretis Naturæae.
ÆAes Philosophorum hydropicum est, &et vult lavari septies in
fluvio, ut Naaman leprosus in Jordane.
60
FUGA XIII. in 4. seu 11. suprà.
Das Ertz der Weisen ist wassersüchtig / und wil gebadet
seyn sibenmal im Fluß / wie der aussetzige Naaman
im Jordan.
EpigrammeEpigram 13.
Humors HydropicallHydropical the Sophian brassebrass
Infesting, has noeno cure but one alas:
Naaman the leper did himselfehimself restore,
Bathing his limbs in Jordan o'reover and o'reover;
SoeSo if your brassebrass be washdwashed in water pure,
Its præsentpresent, Hydropsy will not endure.
Epigramma XIII.
Præaetumido languens æaes turget hydrope Sophorum,
Inde salutiferas appetit illud aquas.
Utque Naman Jordane lepræae contagia movit,
Abluitur lymphis térque quatérque suis:
Ergo præaecipites in aquam tua corpora dulcem,
Moxɋ́Moxque feret morbis illa salutis opem.
XIII. Epigrammatis Latini versio Germanica.
Der Weisen Ertz ist gantz mit Wasser am Leib uberladen /
Darumb es Wasser begehrt / sich darinn wol zu baden:
Wie Naman den Außsatz durch den Jordan hat vertrieben /
Wirt es zu siebenmal mit Wasserwol gerieben.
Derhalben stürtz hinein deine Leiber in süßse Flüssen /
So wirt es in Kranckheit bald seiner Hülff geniessen.
45062
That Naaman the Syrian betookebetook himselfehimself to JudæaJudea at the perswasionpersuasion of the
Prophet, and washdwashed himselfehimself seven times in the river Jordan, is to be ascribdascribed
to his confidence in the Prophets words, but that heehe was freed from the Le=
prosy by that washing, is a miracle of divine omnipotence: For the Leprosy,
which being seated in the blood, and radicallradical parts of mans body, is as it were
an universalluniversal Canker, cannot be cured or taken away by any externallexternal -
washings, much lesseless of cold water, such as was of Jordan. After the same -
manner that the Philosophers brassebrass diseased with an Hydropsy, Should be
freed from it by the washings of water, yea that being imperfect it Should be
reduced to perfection, and being sickesick to health, soeso as to be able to coḿunicatecommunicate
the same to other sickesick bodyesbodies, is next to a miracle: For such an example is
not elswhereelsewhere extant in nature, nor is it the ordinary way of nature to pro=
duce the Philosophers most absolute tincture, unlesseunless it be governed by art, -
and fittfit subjects administredadministered to it with the externallexternal efficient. SoeSo the resti=
tution of luxations or dislocations is not peculiar to nature, but art: Neverthe=
lesseNevertheless the Os Sacrum opens itselfeitself miraculously in the birth of a child, that -
the infant may thereby have egresseegress, as by a door, and herein the most great
and mercifullmerciful God operates by nature above nature: SoeSo that the Stone -
should be perfected, may seemeseem to be a thing supernaturallsupernatural, though really
it is naturallnatural: Wherefore saythsays a Philosopher in the Rosary, You must know -
that our stone is airy and volatile, externally cold and moist, internally -
hotthot and dry: and that coldnessecoldness and moisture which is externallexternal, is a watrywatery
fume, corrupting, blacking, and destroying itselfeitself and all things, and flyesflies
from fire: and that heat and siccity which is internallinternal, is gold hotthot and dry,
and is a most pure oyleoil, penetrating bodyesbodies, and is not fugitive, because the
heat and siccity of AlchymyAlchemy tingethtinges, and nothing elselse: Cause therefore the
externallexternal coldnessecoldness and watrywatery moisture, to be like to the internallinternal heat and
siccity, soeso that they may agree and be united together, and all at once be=
made one penetrating, tinging, and fixing body: but these moistures must be
destroyddestroyed by fire, and degrees of fire with soft temperament, and a congruous
and moderate digestion: These there: But if true, how can it be freed from -
water by water? but it may be answered, that some certainecertain waters are -
hotthot and dry in quality, such as are many baths, in which it must be Phi=
losophically washed: For this is that which they say, wash with fire, and -
burneburn with water; for that fire, which washethwashes, and that water, which bur=
nethburns, differ one from the other in name onelyonly, but agree in effect and ope=
ration: That brassebrass therefore must be
Discourse 13.
That Naaman the Syrian betookebetook himselfehimself to JudæaJudea at the perswasionpersuasion of the
Prophet, and washdwashed himselfehimself seven times in the river Jordan, is to be ascribdascribed
to his confidence in the Prophets words, but that heehe was freed from the Le=
prosy by that washing, is a miracle of divine omnipotence: For the Leprosy,
which being seated in the blood, and radicallradical parts of mans body, is as it were
an universalluniversal Canker, cannot be cured or taken away by any externallexternal -
washings, much lesseless of cold water, such as was of Jordan. After the same -
manner that the Philosophers brassebrass diseased with an Hydropsy, Should be
freed from it by the washings of water, yea that being imperfect it Should be
reduced to perfection, and being sickesick to health, soeso as to be able to coḿunicatecommunicate
the same to other sickesick bodyesbodies, is next to a miracle: For such an example is
not elswhereelsewhere extant in nature, nor is it the ordinary way of nature to pro=
duce the Philosophers most absolute tincture, unlesseunless it be governed by art, -
and fittfit subjects administredadministered to it with the externallexternal efficient. SoeSo the resti=
tution of luxations or dislocations is not peculiar to nature, but art: Neverthe=
lesseNevertheless the Os Sacrum opens itselfeitself miraculously in the birth of a child, that -
the infant may thereby have egresseegress, as by a door, and herein the most great
and mercifullmerciful God operates by nature above nature: SoeSo that the Stone -
should be perfected, may seemeseem to be a thing supernaturallsupernatural, though really
it is naturallnatural: Wherefore saythsays a Philosopher in the Rosary, You must know -
that our stone is airy and volatile, externally cold and moist, internally -
hotthot and dry: and that coldnessecoldness and moisture which is externallexternal, is a watrywatery
fume, corrupting, blacking, and destroying itselfeitself and all things, and flyesflies
from fire: and that heat and siccity which is internallinternal, is gold hotthot and dry,
and is a most pure oyleoil, penetrating bodyesbodies, and is not fugitive, because the
heat and siccity of AlchymyAlchemy tingethtinges, and nothing elselse: Cause therefore the
externallexternal coldnessecoldness and watrywatery moisture, to be like to the internallinternal heat and
siccity, soeso that they may agree and be united together, and all at once be=
made one penetrating, tinging, and fixing body: but these moistures must be
destroyddestroyed by fire, and degrees of fire with soft temperament, and a congruous
and moderate digestion: These there: But if true, how can it be freed from -
water by water? but it may be answered, that some certainecertain waters are -
hotthot and dry in quality, such as are many baths, in which it must be Phi=
losophically washed: For this is that which they say, wash with fire, and -
burneburn with water; for that fire, which washethwashes, and that water, which bur=
nethburns, differ one from the other in name onelyonly, but agree in effect and ope=
ration: That brassebrass therefore must be
45062
Discourse 13.
washdwashed, that is, dryeddried from its super=
fluous moistures by this water, or this fire: WeeWe have knowneknown experiments -
of HydropicallHydropical bodyesbodies cured by six monethsmonths abstinence from any drinkedrink, -
by being buryedburied in hotthot sand, or CowesCows dung, by being put in a hottt fur*
nace, and sweating, and innumerable other helps, yea allsoalso by drying -
baths, such as are at Carolina and Wisbadenses not farrefar from Mentz:
By the same wayesways must this Patient be cured, sometimes by waters, -
sometimes by the hotthot aireair of furnaces, sometimes by dung, sometimes Sand,
and by abstaining from drinkedrink: for these are most effectualleffectual remedyesremedies in both
cases, here and there to be used: but in all these things heat is the operator, -
which drawesdraws forth and consumes the superfluous water by the EmunctoryesEmunctories
or allsoalso pores of the body: For externallexternal heat quickens the internallinternal, that is,
the vitallvital Spirits, to expellexpel that moisture which is noxious to it, as an unpro=
fitable excrement, by which the naturallnatural heat was before suppressdsuppressed as by -
an enemy: In this cure there is need of great diligence and præcautionprecaution, -
lest whilst one bowellbowel is helpdhelped, another be hurt: In a Quartan (the Plato=
nickePlatonic probation of a PhysitianPhysician) weewe find, that thickethick and viscous humors,
like the gummegum or glewglue of trees, being gathered together from all the veins -
and massemass of blood, doedo descend through the hollow or great veinevein even to the
bottomebottom of the backeback, where obstructing the emulgent veins, which draw
the serous humor out of the blood, or the passages of them, they are lesseless -
able to operate, and more serous liquor remainesremains in the body, and soeso in
a short time, if care be not taken, a Dropsy may happen, the other bowellsbowels
being allsoalso untainted at first: DiureticksDiuretics doedo here little or noeno good, purgatives
yet lesseless, unlesseunless diminution and eduction be made in some certainecertain series of -
time: SudorificksSudorifics are allsoalso manifestly hurtfullhurtful, because they draw out the more -
subtillsubtle parts, leaving the thicker, and being continued debilitate the body: for -
the customecustom of nature is to find that way to evacuate serosityesserosities through the pores
when sheeshe is obstructed about the bladder: This therefore is Scylla, the other -
Charybdis, both which heehe that has a mind to præservepreserve himselfehimself ought to -
avoydavoid: But that Dropsy which proceeds from an impaired Liver or Spleen, -
if it be confirmed, is of most difficult cure: Now in the PhilosophicallPhilosophical -
brassebrass the cure is not impossible, the distemper being rather by accident, -
and secundarysecondary, than essentiallessential or primary, provided it be cautiously be=
gun, as weewe have saydsaid concerning the plenty of serum in a Quartan, to -
wittwit, that it may not by overmuch exiccationexsiccation fall into a consumption, or
by humectation into a Dropsy difficult to be cured . . . . . .
fluous moistures by this water, or this fire: WeeWe have knowneknown experiments -
of HydropicallHydropical bodyesbodies cured by six monethsmonths abstinence from any drinkedrink, -
by being buryedburied in hotthot sand, or CowesCows dung, by being put in a hottt fur*
*NB
=nace, and sweating, and innumerable other helps, yea allsoalso by drying -
baths, such as are at Carolina and Wisbadenses not farrefar from Mentz:
By the same wayesways must this Patient be cured, sometimes by waters, -
sometimes by the hotthot aireair of furnaces, sometimes by dung, sometimes Sand,
and by abstaining from drinkedrink: for these are most effectualleffectual remedyesremedies in both
cases, here and there to be used: but in all these things heat is the operator, -
which drawesdraws forth and consumes the superfluous water by the EmunctoryesEmunctories
or allsoalso pores of the body: For externallexternal heat quickens the internallinternal, that is,
the vitallvital Spirits, to expellexpel that moisture which is noxious to it, as an unpro=
fitable excrement, by which the naturallnatural heat was before suppressdsuppressed as by -
an enemy: In this cure there is need of great diligence and præcautionprecaution, -
lest whilst one bowellbowel is helpdhelped, another be hurt: In a Quartan (the Plato=
nickePlatonic probation of a PhysitianPhysician) weewe find, that thickethick and viscous humors,
like the gummegum or glewglue of trees, being gathered together from all the veins -
and massemass of blood, doedo descend through the hollow or great veinevein even to the
bottomebottom of the backeback, where obstructing the emulgent veins, which draw
the serous humor out of the blood, or the passages of them, they are lesseless -
able to operate, and more serous liquor remainesremains in the body, and soeso in
a short time, if care be not taken, a Dropsy may happen, the other bowellsbowels
being allsoalso untainted at first: DiureticksDiuretics doedo here little or noeno good, purgatives
yet lesseless, unlesseunless diminution and eduction be made in some certainecertain series of -
time: SudorificksSudorifics are allsoalso manifestly hurtfullhurtful, because they draw out the more -
subtillsubtle parts, leaving the thicker, and being continued debilitate the body: for -
the customecustom of nature is to find that way to evacuate serosityesserosities through the pores
when sheeshe is obstructed about the bladder: This therefore is Scylla, the other -
Charybdis, both which heehe that has a mind to præservepreserve himselfehimself ought to -
avoydavoid: But that Dropsy which proceeds from an impaired Liver or Spleen, -
if it be confirmed, is of most difficult cure: Now in the PhilosophicallPhilosophical -
brassebrass the cure is not impossible, the distemper being rather by accident, -
and secundarysecondary, than essentiallessential or primary, provided it be cautiously be=
gun, as weewe have saydsaid concerning the plenty of serum in a Quartan, to -
wittwit, that it may not by overmuch exiccationexsiccation fall into a consumption, or
by humectation into a Dropsy difficult to be cured . . . . . .
62
Quod Naaman Syrus ex Prophetæae jussu in Judæaeam se contule-
rit, inq́ue amne Jordane septies se abluerit, ejus confidentiæae in
Prophetæae verba ascribendum, ꝙquod verò à lepra eâ lotione liberatus
fuerit, divinæae omnipotentiæae miraculũmiraculum est: Lepra n.enim quæae in sanguine
&et radicalib.radicalibus corporis humani mẽbrismembris impacta, velut cancer univer-
salis existit, nullis lotionib.lotionibus externis curari aut tolli potest, multò mi-
nùs aquæae frigidæae, qualis fuit Jordanis. EodẽEodem modo, ꝙquod æaes Philos.Philosophorum la-
borãsla-
borans hydropisi, ab ea liberetur aquæae lotionib.lotionibus imò ꝙquod imperfectũimperfectum ad
perfectionẽperfectionem &et aegrũaegrum ad sanitatẽsanitatem reducatur, adeò ut aliis æaegris eandẽeandem
impertiri possit, miraculo proximũproximum est: NõNon n.enim in natura aliàs ejusmo-
di exemplũexemplum exstat, nec naturæae ordinaria via est producere tincturãtincturam
Philos.Philosophicam absolutissimãabsolutissimam, nisi ab artifice gubernetur, eíq;eique apta subjecta
administrẽturadministrentur cum efficiẽteefficiente externo. Sic luxationũluxationum restitutio nõnon est
naturæae propria, sed arti; Nihilominùs miraculosè in partu humano
os sacrum se aperit, ut fœoetus per id exire possit, velut ꝑper ostiũostium ínq;inque hoc
Deus Opt.Optimus Max:Maximus per naturãnaturam supra naturãnaturam operatur. Ita ꝙquod Lapis perfi-
ciatur, hyperphysicũhyperphysicum ꝙdquid, quãvisquamvis reverà physicũphysicum sit, videri potest: Un-
de Philos.Philosophus apud RosariũRosarium, scias, inquit, ꝙquod lapis noster aërius &et volatilis
est in suo manifesto frigidus &et humidus, &et in suo occulto calidus &et
siccus est: Et illa frigiditas &et humiditas, quæae in manifesto est fumus
aquosus, corrumpẽscorrumpens, denigrãsdenigrans &et destruẽsdestruens se &et omnia, fugit ab igne:
Et caliditas &et siccitas, quæae est in occulto, est aurũaurum calidũcalidum &et siccũsiccum, &et
est oleũoleum mũdissimũmundissimum, penetravitũpenetravitum in corporib.corporibus &et nõnon est fugitivũfugitivum, quia
caliditas &et siccitas Alchymiæae tingit, &et nõnon aliud: Fac ergo, ꝙquod frigidi-
tas &et humiditas aquosa, quæae est in manifesto, sit cõparcompar caliditati &et
siccitati, quæae est in occulto, ita ut insimul cõveniãtconveniant &et cõjungãturconjungantur &et
fiãtfiant insimul unà penetrãspenetrans, tingẽstingens &et profundans: Has autẽautem humidita-
tes oportet destrui per ignẽignem &et gradus ignis cum molli tẽperamẽtotemperamento &et
cõgruacongrua ac moderata digestione. Hæaec ibi: Quod si verũverum, quomodo a-
quis ab aquis liberari poterit? sed respõdendũrespondendum, esse quasdãquasdam aquas ca-
lidas &et siccas in qualitate, quales sunt multæae thermęthermae, in quib.quibus Philos.Philosice
abluendũabluendum sit: Hoc n.enim est, ꝙquod dicũtdicunt, lava igne &et cõburecombure aqua: NãNam ignis,
qui lavat, &et aqua, quæae cõburitcomburit, nõnon nisi nomine ab invicẽinvicem distãtdistant, effe-
ctu &et operatione conveniunt: Hac ita;itaue aqua, vel hoc igne illud æaes
DISCURSUS XIII.
Quod Naaman Syrus ex Prophetæae jussu in Judæaeam se contule-
rit, inq́ue amne Jordane septies se abluerit, ejus confidentiæae in
Prophetæae verba ascribendum, ꝙquod verò à lepra eâ lotione liberatus
fuerit, divinæae omnipotentiæae miraculũmiraculum est: Lepra n.enim quæae in sanguine
&et radicalib.radicalibus corporis humani mẽbrismembris impacta, velut cancer univer-
salis existit, nullis lotionib.lotionibus externis curari aut tolli potest, multò mi-
nùs aquæae frigidæae, qualis fuit Jordanis. EodẽEodem modo, ꝙquod æaes Philos.Philosophorum la-
borãsla-
borans hydropisi, ab ea liberetur aquæae lotionib.lotionibus imò ꝙquod imperfectũimperfectum ad
perfectionẽperfectionem &et aegrũaegrum ad sanitatẽsanitatem reducatur, adeò ut aliis æaegris eandẽeandem
impertiri possit, miraculo proximũproximum est: NõNon n.enim in natura aliàs ejusmo-
di exemplũexemplum exstat, nec naturæae ordinaria via est producere tincturãtincturam
Philos.Philosophicam absolutissimãabsolutissimam, nisi ab artifice gubernetur, eíq;eique apta subjecta
administrẽturadministrentur cum efficiẽteefficiente externo. Sic luxationũluxationum restitutio nõnon est
naturæae propria, sed arti; Nihilominùs miraculosè in partu humano
os sacrum se aperit, ut fœoetus per id exire possit, velut ꝑper ostiũostium ínq;inque hoc
Deus Opt.Optimus Max:Maximus per naturãnaturam supra naturãnaturam operatur. Ita ꝙquod Lapis perfi-
ciatur, hyperphysicũhyperphysicum ꝙdquid, quãvisquamvis reverà physicũphysicum sit, videri potest: Un-
de Philos.Philosophus apud RosariũRosarium, scias, inquit, ꝙquod lapis noster aërius &et volatilis
est in suo manifesto frigidus &et humidus, &et in suo occulto calidus &et
siccus est: Et illa frigiditas &et humiditas, quæae in manifesto est fumus
aquosus, corrumpẽscorrumpens, denigrãsdenigrans &et destruẽsdestruens se &et omnia, fugit ab igne:
Et caliditas &et siccitas, quæae est in occulto, est aurũaurum calidũcalidum &et siccũsiccum, &et
est oleũoleum mũdissimũmundissimum, penetravitũpenetravitum in corporib.corporibus &et nõnon est fugitivũfugitivum, quia
caliditas &et siccitas Alchymiæae tingit, &et nõnon aliud: Fac ergo, ꝙquod frigidi-
tas &et humiditas aquosa, quæae est in manifesto, sit cõparcompar caliditati &et
siccitati, quæae est in occulto, ita ut insimul cõveniãtconveniant &et cõjungãturconjungantur &et
fiãtfiant insimul unà penetrãspenetrans, tingẽstingens &et profundans: Has autẽautem humidita-
tes oportet destrui per ignẽignem &et gradus ignis cum molli tẽperamẽtotemperamento &et
cõgruacongrua ac moderata digestione. Hæaec ibi: Quod si verũverum, quomodo a-
quis ab aquis liberari poterit? sed respõdendũrespondendum, esse quasdãquasdam aquas ca-
lidas &et siccas in qualitate, quales sunt multæae thermęthermae, in quib.quibus Philos.Philosice
abluendũabluendum sit: Hoc n.enim est, ꝙquod dicũtdicunt, lava igne &et cõburecombure aqua: NãNam ignis,
qui lavat, &et aqua, quæae cõburitcomburit, nõnon nisi nomine ab invicẽinvicem distãtdistant, effe-
ctu &et operatione conveniunt: Hac ita;itaue aqua, vel hoc igne illud æaes
63
abluendum à superfluis suis humiditatib.humiditatibus id est, exiccandũexiccandum erit: De
hyropicis curatis per semestrẽsemestrem abstinẽtiãabstinentiam ab omni potu, per sepeli-
tionẽsepeli-
tionem in arena calida aut fimo bubulo, per inclusionẽinclusionem in furno calido,
&et sudationẽsudationem, aliáq;aliaque innumera auxilia, experimẽtaexperimenta novimus, imò et-
iam per thermas exiccãtesexiccantes, ut sunt Carolinæae &et Wisbadenses nõnon Ꝓ-
culàpro-
cula Moguntia: Iisdem modis hic æaeger curãduscurandus erit nunc aquis, nũcnunc
aëre calido furnorum, nunc fimis, modò arenis &et à potu abstinẽtiaabstinentia:
sunt n.enim hæaec remedia efficacissima in utroq;utroque casu, hîc &et ibi adhibẽdaadhibenda:
In omnib.omnibus autem hisce calor operator est, qui aquas superfluas ꝑper sua
emunctoria, vel etiam poros corporis educit &et cõsumitconsumit: Exterior n.enim
calor interiorẽinteriorem excitat, hoc est, spiritus vitales, ut expellãtexpellant sibi noxiũnoxium
humorẽhumorem, tanquãtanquam inutile excrementũexcrementum, à quo calor naturalis, tanquãtanquam
ab hoste antea supressus erat: Magnâ in hac curatione diligentiâ o-
us est &et præaecautione, ne dum uni viscerum succurratur, alterum
læaedatur: In Quartana (Platonica Medici comprobatione) experti
sumus, ꝙquod humores crassi &et viscosi instar gummi aut visci arborum
ex omnib.omnibus venis &et massa sanguinea cõgregaticongregati per venãvenam cavãcavam seu ma-
gnãma-
gnam descẽdantdescendant usq;usque ad dorsi profunditatem, ubi cùm obstruant ve-
nas emulgẽtesemulgentes, quæae ex sanguine serosum humorẽhumorem eliciunt, vel ostia
illarum, minùs operari illæae poterunt, &et plus liquoris serosi manet in
corpore, atq;atque sic brevi, nisi prospiciatur, hydrops cõtingerecontingere poterit
etiam illæaesis aliis viscerib.visceribus primario: Diuretica hîc parũparum aut nihil pro-
sunt, purgantia adhuc minùs, nisi successu tẽporistemporis impacti|fiat dimi-
nutio &et eductio: sudorifica etiam manifestè nocẽtnocent, quia subtiliores
partes educãteducant, relictis crassioribus &et continuata vires prosternant:
solet n.enim natura eãeam viãviam sibi ꝑper poros invenire ad serositates evacuandas,
cùm illa ad vesicam præaeclusa est: Hæaec itaqua Scylla, altera Chary-
bdis est, quam utramq;utramque evitare oportet eum, qui sibi prospectum ve-
lit. Qui verò hydrops ex læaeso epate aut liene accidit, si sit comfirma-
tus, difficilimæae est curationis: In æaere autem Philosophico cura nõnon est
impossibilis, cùm affectus potiùs sit per accidens &et secundarius, quãquam
essentialis aut primarius, dummodò cautè incipiatur, ut de copia se-
ri diximus in quartana, ne scilicet nimiâ exiccatione in tabẽtabem aut hu-
mectatione in hydropem curatu difficilimem incidat.
abluendum à superfluis suis humiditatib.humiditatibus id est, exiccandũexiccandum erit: De
hyropicis curatis per semestrẽsemestrem abstinẽtiãabstinentiam ab omni potu, per sepeli-
tionẽsepeli-
tionem in arena calida aut fimo bubulo, per inclusionẽinclusionem in furno calido,
&et sudationẽsudationem, aliáq;aliaque innumera auxilia, experimẽtaexperimenta novimus, imò et-
iam per thermas exiccãtesexiccantes, ut sunt Carolinæae &et Wisbadenses nõnon Ꝓ-
culàpro-
cula Moguntia: Iisdem modis hic æaeger curãduscurandus erit nunc aquis, nũcnunc
aëre calido furnorum, nunc fimis, modò arenis &et à potu abstinẽtiaabstinentia:
sunt n.enim hæaec remedia efficacissima in utroq;utroque casu, hîc &et ibi adhibẽdaadhibenda:
In omnib.omnibus autem hisce calor operator est, qui aquas superfluas ꝑper sua
emunctoria, vel etiam poros corporis educit &et cõsumitconsumit: Exterior n.enim
calor interiorẽinteriorem excitat, hoc est, spiritus vitales, ut expellãtexpellant sibi noxiũnoxium
humorẽhumorem, tanquãtanquam inutile excrementũexcrementum, à quo calor naturalis, tanquãtanquam
ab hoste antea supressus erat: Magnâ in hac curatione diligentiâ o-
us est &et præaecautione, ne dum uni viscerum succurratur, alterum
læaedatur: In Quartana (Platonica Medici comprobatione) experti
sumus, ꝙquod humores crassi &et viscosi instar gummi aut visci arborum
ex omnib.omnibus venis &et massa sanguinea cõgregaticongregati per venãvenam cavãcavam seu ma-
gnãma-
gnam descẽdantdescendant usq;usque ad dorsi profunditatem, ubi cùm obstruant ve-
nas emulgẽtesemulgentes, quæae ex sanguine serosum humorẽhumorem eliciunt, vel ostia
illarum, minùs operari illæae poterunt, &et plus liquoris serosi manet in
corpore, atq;atque sic brevi, nisi prospiciatur, hydrops cõtingerecontingere poterit
etiam illæaesis aliis viscerib.visceribus primario: Diuretica hîc parũparum aut nihil pro-
sunt, purgantia adhuc minùs, nisi successu tẽporistemporis impacti|fiat dimi-
nutio &et eductio: sudorifica etiam manifestè nocẽtnocent, quia subtiliores
partes educãteducant, relictis crassioribus &et continuata vires prosternant:
solet n.enim natura eãeam viãviam sibi ꝑper poros invenire ad serositates evacuandas,
cùm illa ad vesicam præaeclusa est: Hæaec itaqua Scylla, altera Chary-
bdis est, quam utramq;utramque evitare oportet eum, qui sibi prospectum ve-
lit. Qui verò hydrops ex læaeso epate aut liene accidit, si sit comfirma-
tus, difficilimæae est curationis: In æaere autem Philosophico cura nõnon est
impossibilis, cùm affectus potiùs sit per accidens &et secundarius, quãquam
essentialis aut primarius, dummodò cautè incipiatur, ut de copia se-
ri diximus in quartana, ne scilicet nimiâ exiccatione in tabẽtabem aut hu-
mectatione in hydropem curatu difficilimem incidat.
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