62085
EmblemeEmblem 19. Of the Secrets of Nature.
If you kill one of the fowerfour, they will all suddenly dyedie.
85
Emblema XIX. De Secretis Naturæae.
Si de quattuor unum Occidas, subitò mortuus omnis erit.
84
FUGA XIX. in 6. infrà.
So du von vieren ein ertödest / bald werden
sie sterben all.
EpigrammeEpigram 19.
Behold! fourefour brethen here together stand,
One having earth, water the next in hand,
The third holds aireair, and fire the fourth alone:
If you would all destroy, kill onelyonly one,
And they will all forthwith resigneresign to death,
Their lives depending joyntlyjointly on one breath.
Epigramma XIX.
Bis duo stant fratres longo ordine, pondera terræae
Quorum unus dextrâ sustinet, alter aquæae:
Aëris atque ignis reliquis est portio, si vis
Ut pereant, unum tu modò morte premas:
Et consanguineo tollentur funere cuncti,
Naturæae quia eos mutua vincla ligant.
XIX. Epigrammatis Latini versio Germanica.
Vier Brüder stehn in langer Ordnung / davon einer offenbar
Erden hat in der Hand / der ander Wasser sehr klar /
Die ubrigen haben Lufft und Fewr / so du wilt / daß alle
Sterben geschwind / nur ein'n mit tode uberfalle /
Und also bald werden sie sterben / und ihr Leben enden /
Dieweil sie zusammen gehafft durch natürliche Bänden.
63086
The PoettsPoets doedo feignefeign Geryon King of SpayneSpain to have been tricorporealltricorporeal, -
who had oxen of a purple colourcolor, which a doggedog with two heads, and a Dragon
with seven were chargdcharged with as warders: and the same Geryon is reported to be
the SonneSon of Chrysaor sprung from the blood of Medusa, and that Dragon the -
SonneSon of Typhon, and Echidna: which things agreingagreeing with noeno hystoryhistory, or truth
of the matter, as it sounds, and making a noysenoise in all ChymicallChymical AllegoryesAllegories, -
they are not without added hereto by us: But by the three bodyesbodies of Geryon weewe
meanemean three faces beheld in one father, according to the sense of Hermes, or as -
others would have it, fourefour, having regard to soeso many Elements: For of a Qua=
drangle ought a triangle to be made, as that made of a circle, soeso this to re=
turnereturn into a circle: And the consanguinity and naturallnatural conjunction of the
bodyesbodies of Geryon, or the Elements is soeso great, that one being overcome or -
killdkilled, the rest allsoalso dyedie of themselves and putrefy, without the administration
of any manuallmanual force: As to things with two bodyesbodies it is knowneknown, that one being
dead, the other allsoalso wastswastes and consumes: as in Italy weewe have seen a boy -
fourefour years of age with two bodyesbodies, who absconded the head of his brother cleaving
to him, within his owneown body, the other parts hung downedown to the navillnavel, where
they were bound or joyndjoined together: But if heehe, that hung downedown, and being
much lesseless, was carryedcarried by the other, Should be touchdtouched about the hands or -
feet too hard, the bigger did hereby feelefeel painepain, yea allsoalso hunger, if the lesseless
wanted food: And this is the combination and sympathy of nature, whereby
the members and parts of one body, or joyndjoined with another are mutually -
moved and affected together; whereof if one sound and unhurt, yet -
the other doedo not thereby necessarily continue sound and unhurt, but if
greivouslygrievously hurt, the rest doedo allsoalso sympathize, and perish by the same -
malady: SoeSo if a neighbourneighbor gains much, noeno profit thereby accrewsaccrues to his -
neighbourneighbor, but if heehe Suffers losseloss by fire, his neighbourneighbor receives much -
damage: for your affairesaffairs are in danger when your neighboursneighbors house hathhas -
taken fire: It is not therefore a thing contradictory to truth, for the other
three to dyedie, by the destruction of one of these fourefour brethren, seingseeing that
it may happen diversdiverse wayesways, either by finding the same ends as beginingsbeginnings
of life being borneborn at one birth both by father and mother, as weewe -
have read has happened to some, perhaps by the inclination of the
starrsstars, or by being joynedjoined together not onelyonly in soulessouls, but allsoalso ligaments
of the body, or by
Discourse 19.
The PoettsPoets doedo feignefeign Geryon King of SpayneSpain to have been tricorporealltricorporeal, -
who had oxen of a purple colourcolor, which a doggedog with two heads, and a Dragon
with seven were chargdcharged with as warders: and the same Geryon is reported to be
the SonneSon of Chrysaor sprung from the blood of Medusa, and that Dragon the -
SonneSon of Typhon, and Echidna: which things agreingagreeing with noeno hystoryhistory, or truth
of the matter, as it sounds, and making a noysenoise in all ChymicallChymical AllegoryesAllegories, -
they are not without added hereto by us: But by the three bodyesbodies of Geryon weewe
meanemean three faces beheld in one father, according to the sense of Hermes, or as -
others would have it, fourefour, having regard to soeso many Elements: For of a Qua=
drangle ought a triangle to be made, as that made of a circle, soeso this to re=
turnereturn into a circle: And the consanguinity and naturallnatural conjunction of the
bodyesbodies of Geryon, or the Elements is soeso great, that one being overcome or -
killdkilled, the rest allsoalso dyedie of themselves and putrefy, without the administration
of any manuallmanual force: As to things with two bodyesbodies it is knowneknown, that one being
dead, the other allsoalso wastswastes and consumes: as in Italy weewe have seen a boy -
fourefour years of age with two bodyesbodies, who absconded the head of his brother cleaving
to him, within his owneown body, the other parts hung downedown to the navillnavel, where
they were bound or joyndjoined together: But if heehe, that hung downedown, and being
much lesseless, was carryedcarried by the other, Should be touchdtouched about the hands or -
feet too hard, the bigger did hereby feelefeel painepain, yea allsoalso hunger, if the lesseless
wanted food: And this is the combination and sympathy of nature, whereby
the members and parts of one body, or joyndjoined with another are mutually -
moved and affected together; whereof if one sound and unhurt, yet -
the other doedo not thereby necessarily continue sound and unhurt, but if
greivouslygrievously hurt, the rest doedo allsoalso sympathize, and perish by the same -
malady: SoeSo if a neighbourneighbor gains much, noeno profit thereby accrewsaccrues to his -
neighbourneighbor, but if heehe Suffers losseloss by fire, his neighbourneighbor receives much -
damage: for your affairesaffairs are in danger when your neighboursneighbors house hathhas -
taken fire: It is not therefore a thing contradictory to truth, for the other
three to dyedie, by the destruction of one of these fourefour brethren, seingseeing that
it may happen diversdiverse wayesways, either by finding the same ends as beginingsbeginnings
of life being borneborn at one birth both by father and mother, as weewe -
have read has happened to some, perhaps by the inclination of the
starrsstars, or by being joynedjoined together not onelyonly in soulessouls, but allsoalso ligaments
of the body, or by
63086
Discourse 19.
consternation of mind, by strong imagination in time
of pestilence, or by the vow of a league: A certainecertain heathenish people
livdlived by the name of Pythagoreans in the IndyesIndies under the govern=
ment of the great MogullMogul (who now reigns there the nineth of the -
Successors of Tamberlan) amongst whomewhom this ancient customecustom is hither=
to observed, that if the husband dyedie, his wife is burndburned with fire, or as -
now, lives perpetually in the highest infamy, deserted by all, and es=
teemdesteemed as a dead woman, which was therefore done, that the wives -
might not kill themselves by poysonpoison for their husbands, unlesseunless allsoalso -
they were willing to dyedie: SoeSo in the PhilosophicallPhilosophical workework, one of the bre=
thren being dead, the other doedo allsoalso perish by fire, not compulsively, but
voluntarily, that they may not survive in sorrow and infamy: or if one be
assaulted with a club, sword, or stone, heehe will commence civillcivil warrewar with
his brethren, as appears in the GyantsGiants sprung from the teeth of a dragon -
opposing Jason, and elswhere allsoalso Cadmus, and soeso they will all fall by -
mutuallmutual destruction: For touch or hurt him that carryescarries aireair, and heehe will
insurge against those two together which are nearest to him, namely him
that carryescarries water, and him that carryescarries fire, and these will on both sides -
oppose themselves agaynstagainst him that carryescarries earth, and him that first promo=
ted the quarrellquarrel, till they have given and received mutuallmutual wounds, of -
which they dyedie: For it is thus decreed amongst the brethren, that the more -
earnestly and vehemently they love one another, if once they begin to hate, -
they are not to be reconciled, but pursue one another to death, as the most -
bitter choler is generated from the sweetest honey in a stomackestomach too hotthot, or the
Liver being corrupted. Kill therefore him that is alive, but soeso, as being dead
to quicken him againeagain, otherwise the death of him killdkilled avaylesavails you nothing; -
for death will manifest him, that is to say, after resurrection, and death, -
darkenessedarkness, and the sea will fly from him, as Hermes asserts, and the Dragon -
which observdobserved the holes will avoydavoid the rayesrays of the SunneSun, and our dead -
SonneSon livethlives, and the King comethcomes by fire: Bellinus in his Metaphor in the*
Rosary signifyessignifies the same thing, saying: And let this be done, when you -
have drawnedrawn meeme partly from my nature, and my wife partly from her -
nature, you must then allsoalso kill the natures, and weewe are quickened by -
a new and spirituallspiritual resurrection, soeso that afterwards weewe cannot dyedie. .
of pestilence, or by the vow of a league: A certainecertain heathenish people
livdlived by the name of Pythagoreans in the IndyesIndies under the govern=
ment of the great MogullMogul (who now reigns there the nineth of the -
Successors of Tamberlan) amongst whomewhom this ancient customecustom is hither=
to observed, that if the husband dyedie, his wife is burndburned with fire, or as -
now, lives perpetually in the highest infamy, deserted by all, and es=
teemdesteemed as a dead woman, which was therefore done, that the wives -
might not kill themselves by poysonpoison for their husbands, unlesseunless allsoalso -
they were willing to dyedie: SoeSo in the PhilosophicallPhilosophical workework, one of the bre=
thren being dead, the other doedo allsoalso perish by fire, not compulsively, but
voluntarily, that they may not survive in sorrow and infamy: or if one be
assaulted with a club, sword, or stone, heehe will commence civillcivil warrewar with
his brethren, as appears in the GyantsGiants sprung from the teeth of a dragon -
opposing Jason, and elswhere allsoalso Cadmus, and soeso they will all fall by -
mutuallmutual destruction: For touch or hurt him that carryescarries aireair, and heehe will
insurge against those two together which are nearest to him, namely him
that carryescarries water, and him that carryescarries fire, and these will on both sides -
oppose themselves agaynstagainst him that carryescarries earth, and him that first promo=
ted the quarrellquarrel, till they have given and received mutuallmutual wounds, of -
which they dyedie: For it is thus decreed amongst the brethren, that the more -
earnestly and vehemently they love one another, if once they begin to hate, -
they are not to be reconciled, but pursue one another to death, as the most -
bitter choler is generated from the sweetest honey in a stomackestomach too hotthot, or the
Liver being corrupted. Kill therefore him that is alive, but soeso, as being dead
to quicken him againeagain, otherwise the death of him killdkilled avaylesavails you nothing; -
for death will manifest him, that is to say, after resurrection, and death, -
darkenessedarkness, and the sea will fly from him, as Hermes asserts, and the Dragon -
which observdobserved the holes will avoydavoid the rayesrays of the SunneSun, and our dead -
SonneSon livethlives, and the King comethcomes by fire: Bellinus in his Metaphor in the*
*Chapt 3...
Rosary signifyessignifies the same thing, saying: And let this be done, when you -
have drawnedrawn meeme partly from my nature, and my wife partly from her -
nature, you must then allsoalso kill the natures, and weewe are quickened by -
a new and spirituallspiritual resurrection, soeso that afterwards weewe cannot dyedie. .
86
Poëtæae fingunt Geryonem Hispaniæae regem tricorporem exti-
tisse, qui boves purpurei coloris habuerit, quibus canis capitum
duorum &et Draco septem, ut excubitores præaefecti erant: Ipse autẽautem
Geryon Chrysaoris ex sanguine Medusæae nati filius, &et Draco Ty-
phonis &et Echidnæae, traditur. Quæae cùm nulli historiæae aut rei, prout
sonat, veritati conveniant, &et in omnib.omnibus Chymicis allegoriis applau-
dant, non immeritò hisce à nobis aggregata sunt: Per Geryonis verò
terna corpora, tres facies in uno patre visas, juxta Hermetis mentẽmentem,
intelligimus, vel, ut alii volunt, quatuor, ad elementa totidem respi-
cientes: Ex quadrangulo n.enim debet fieri triangulus, ut ille ex circulo
factus, sic hic in circulum reversurus: Est autem corporum Geryo-
nis, aut elementorum tanta consanguinitas &et naturalis conjunctio,
ut uno superato vel occiso &et reliqua ex sese concidant &et putrefiant
absq;absque ulla vi manuali adhibita. De bicorporib.bicorporibus notum est, quod uno
mortuo &et alter tabescat: quemadmodum puerum 4. annorum æae-
tatis in Italia vidimus bicorporem, qui fratris sibi adhæaerentis caput
intra suum corpus abscondebat, cæaetera propendebant umbilico-
tenus, in quo colligati seu connati erant: Quod si ille, qui propende-
bat, &et quia longè minor, gestabatur ab alio, duriùs circa manus aut
pedes tangeretur, hinc major dolorem sensit, imò &et famem, si mi-
nor exinanitus cibo foret: Atq;Atque hæaec est naturæae combinatio &et sym-
pathia, quâ membra &et partes unius corporis vel cum alio connati
afficiuntur, &et in se invicem commoventur; Ex quib.quibus si unum sit sanũsanum
&et illæaesum non tamen inde reliqua necessariò sana aut illæaesa manẽtmanent,
si verò læaesum graviter, &et reliqua compatiuntur, eodémq;eodemque malo per-
eunt: Sic si vicinus multum lucri faciat, inde nihil commodi ad vici-
num pervenit, at si incendium patiatur, plurimũplurimum mali: Nam tua res
agitur paries cùm proximus ardet: Ex unius itaq;itaque horum quatuor
fratrum interitu, quod &et alii tres moriantur, non est à veritate abso-
num, cùm id variis modis contingere possit, vel quia uno partu &et
patre ac matre editi eosdem vitæae terminos, ut initia, experti sint, ut
quibusdam contigisse legimus, fortè ex astrorum inclinatione, vel
quia non solùm animis, sed &et corporis artub.artubus cohæaereant, vel mentis
DISCURSUS XIX.
Poëtæae fingunt Geryonem Hispaniæae regem tricorporem exti-
tisse, qui boves purpurei coloris habuerit, quibus canis capitum
duorum &et Draco septem, ut excubitores præaefecti erant: Ipse autẽautem
Geryon Chrysaoris ex sanguine Medusæae nati filius, &et Draco Ty-
phonis &et Echidnæae, traditur. Quæae cùm nulli historiæae aut rei, prout
sonat, veritati conveniant, &et in omnib.omnibus Chymicis allegoriis applau-
dant, non immeritò hisce à nobis aggregata sunt: Per Geryonis verò
terna corpora, tres facies in uno patre visas, juxta Hermetis mentẽmentem,
intelligimus, vel, ut alii volunt, quatuor, ad elementa totidem respi-
cientes: Ex quadrangulo n.enim debet fieri triangulus, ut ille ex circulo
factus, sic hic in circulum reversurus: Est autem corporum Geryo-
nis, aut elementorum tanta consanguinitas &et naturalis conjunctio,
ut uno superato vel occiso &et reliqua ex sese concidant &et putrefiant
absq;absque ulla vi manuali adhibita. De bicorporib.bicorporibus notum est, quod uno
mortuo &et alter tabescat: quemadmodum puerum 4. annorum æae-
tatis in Italia vidimus bicorporem, qui fratris sibi adhæaerentis caput
intra suum corpus abscondebat, cæaetera propendebant umbilico-
tenus, in quo colligati seu connati erant: Quod si ille, qui propende-
bat, &et quia longè minor, gestabatur ab alio, duriùs circa manus aut
pedes tangeretur, hinc major dolorem sensit, imò &et famem, si mi-
nor exinanitus cibo foret: Atq;Atque hæaec est naturæae combinatio &et sym-
pathia, quâ membra &et partes unius corporis vel cum alio connati
afficiuntur, &et in se invicem commoventur; Ex quib.quibus si unum sit sanũsanum
&et illæaesum non tamen inde reliqua necessariò sana aut illæaesa manẽtmanent,
si verò læaesum graviter, &et reliqua compatiuntur, eodémq;eodemque malo per-
eunt: Sic si vicinus multum lucri faciat, inde nihil commodi ad vici-
num pervenit, at si incendium patiatur, plurimũplurimum mali: Nam tua res
agitur paries cùm proximus ardet: Ex unius itaq;itaque horum quatuor
fratrum interitu, quod &et alii tres moriantur, non est à veritate abso-
num, cùm id variis modis contingere possit, vel quia uno partu &et
patre ac matre editi eosdem vitæae terminos, ut initia, experti sint, ut
quibusdam contigisse legimus, fortè ex astrorum inclinatione, vel
quia non solùm animis, sed &et corporis artub.artubus cohæaereant, vel mentis
87
consternatione, forti imaginatione in pestifera lue, vel ex fœoederis
voto: In India sub imperio magni illius Mogolli (qui nonus nunc ex
posteris Tamberlani ibi regnat) gens quæaedam Ethnica degit Py-
thagoricorum nomine, apud quam ab antiquo tempore hic mos
observatur huc usq;usque ut si maritus moriatur, uxor ejus igne combu-
ratur, aut ut nunc, perpetuò in summa infamia vivat, derelicta ab o-
mnibo-
mnibus &et quasi pro mortua habita, quod ideò factum, ne venenis u-
xores viris suis vitam abrumperent, nisi &et ipsæae mori vellent: Sic in
opere Philosophico, uno ex fratribus mortuo, &et alii igne pereunt,
non coactè, sed ultrò, ne cum mœoestitia &et infamia superstites vivant:
Aut si unus petatur fuste, ferro vel lapide, ipse intestinum bellum
cum fratribus incipiet, ut patet in Terrigenis ex dentibus draconis
natis contra Jasonem, &et alibi etiãetiam contra Cadmum insurgentibus,
atque sic omnes mutua internecione cadent: Tange enim vel læaede
aërigerum, &et ipse insurget in duos simul, sibi propinquiores, nempe
aquarium &et igniferum, sed hi utrinq;utrinque in terrigerum &et primam pu-
gnam cientem se opponent tamdiu, donec mutua sibi dederint &et
acceperint vulnera, quibus extinguantur: Ita enim comparatum
est cum fratribus, quod quò se impensius &et acriùs ament, si semel se
inceperint odisse, irreconciliandi sint, sed se ad necem presequãturpresequantur,
veluti ex melle dulcissimo in calidiori stomacho aut epate corrupto
bilis amarissima generatur. Interfice ergo vivum, sed ita, ut mortuũmortuum
resuscites, aliàs mors occisi tibi nihil profuerit; Mors enim illum re-
velabit, nempe dum resurget, &et fugient ab eo mors, tenebræae &et ma-
re, ut Hermes testatur, solísque radios Draco fugiet, qui foramina
observabat, filiúsque noster mortuus vivit &et Rex ab igne venit: Beli-
nus in sua metaphora apud Rosarium idem innuit, cùm dicit: Et hoc
fiat, quando extraxeris me partim à natura mea &et partim uxorem meam à
natura sua &et postea occidatis naturas &et suscitamur resurrectione nova &et
incorporali, eò quod postea mori non possumus.
consternatione, forti imaginatione in pestifera lue, vel ex fœoederis
voto: In India sub imperio magni illius Mogolli (qui nonus nunc ex
posteris Tamberlani ibi regnat) gens quæaedam Ethnica degit Py-
thagoricorum nomine, apud quam ab antiquo tempore hic mos
observatur huc usq;usque ut si maritus moriatur, uxor ejus igne combu-
ratur, aut ut nunc, perpetuò in summa infamia vivat, derelicta ab o-
mnibo-
mnibus &et quasi pro mortua habita, quod ideò factum, ne venenis u-
xores viris suis vitam abrumperent, nisi &et ipsæae mori vellent: Sic in
opere Philosophico, uno ex fratribus mortuo, &et alii igne pereunt,
non coactè, sed ultrò, ne cum mœoestitia &et infamia superstites vivant:
Aut si unus petatur fuste, ferro vel lapide, ipse intestinum bellum
cum fratribus incipiet, ut patet in Terrigenis ex dentibus draconis
natis contra Jasonem, &et alibi etiãetiam contra Cadmum insurgentibus,
atque sic omnes mutua internecione cadent: Tange enim vel læaede
aërigerum, &et ipse insurget in duos simul, sibi propinquiores, nempe
aquarium &et igniferum, sed hi utrinq;utrinque in terrigerum &et primam pu-
gnam cientem se opponent tamdiu, donec mutua sibi dederint &et
acceperint vulnera, quibus extinguantur: Ita enim comparatum
est cum fratribus, quod quò se impensius &et acriùs ament, si semel se
inceperint odisse, irreconciliandi sint, sed se ad necem presequãturpresequantur,
veluti ex melle dulcissimo in calidiori stomacho aut epate corrupto
bilis amarissima generatur. Interfice ergo vivum, sed ita, ut mortuũmortuum
resuscites, aliàs mors occisi tibi nihil profuerit; Mors enim illum re-
velabit, nempe dum resurget, &et fugient ab eo mors, tenebræae &et ma-
re, ut Hermes testatur, solísque radios Draco fugiet, qui foramina
*Cap.Caput 3.
observabat, filiúsque noster mortuus vivit &et Rex ab igne venit: Beli-
nus in sua metaphora apud Rosarium idem innuit, cùm dicit: Et hoc
fiat, quando extraxeris me partim à natura mea &et partim uxorem meam à
natura sua &et postea occidatis naturas &et suscitamur resurrectione nova &et
incorporali, eò quod postea mori non possumus.
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