47065
EmblemeEmblem 14. Of the Secrets of Nature.
This is the Dragon which devours his tayletail.
65
Emblema XIV. De Secretis Naturæae.
Hic est Draco caudam suam devorans
64
FUGA XIV. in 8. infrà.
Diß ist der Drache/ welcher sein eigenen Schwantz
aufffrißt.
EpigrammeEpigram 14.
Hunger taught Polypus his flesh to eat,
And man with man his appetite to treat:
The hungry Dragon feeding on his tayletail,
His fainting soulesoul releivesrelieves, which elselse would faylefail;
Hold him to hard meat, till himselfehimself heehe doedo
Eat and devouredevour, kill and revive anew.
Epigramma XIV.
Dira fames Polypos docuit sua rodere crura,
Humanáque homines se nutriisse dape.
Dente Draco caudam dum mordet &et ingerit alvo,
Magnâ parte sui fit cibus ipse sibi.
Ille domandus erit ferro, fame, carcere, donec
Se voret &et revomat, se necet &et pariat.
XIV. Epigrammatis Latini versio Germanica.
Der Hunger zwingt dem vielfüssign/ Fisch sein Füß zu verzehren
Und daß Menschen mit Fleisch von Menschen offt sich nehren/
Also dem Drachen sein Schwantz zu beissen und schlingn nich verdries=set
Daß er ein Theil seines Leibs für seine Speiß geniesset/
Derselbe zu zähmen ist durch Schwerdt/ Hunger und gefänglich hafft/
Biß er sich ißt gantz und speyt/ sich tödt und das Leben schafft.
48066
It is a saying of the Ancients, that a Serpent, which hathhas devourddevoured a Serpent, be=
comes a Dragon: for it is cruellcruel to its kind, as a theifethief and Murderer to his: It is -
evident that such are in Africa, of soeso great bignessebigness and plenty, that they -
destroyed a great part of AlexandersAlexander's army: Amongst the AsachæiAsachaei a people -
of ÆthiopiaEthiopia are very great produced, which being wrapdwrapped together after -
the manner of hurdles doedo with their heads lifted up make way to better -
pasture. They report that the Kings of India maintaindmaintained two Dragons, one
of eighty, and the other of ninety cubits in bignessebigness: by the observation of
later writers and now adayesnowadays it is knowneknown, that near Angola are found such
as are æquallequal to the great masts of ships: SoeSo they report that in some cer=
tainecertain mountains of India and Africa there is great store of gold, but kept by
dragons, lest any one come thither and take it away: For dragons doedo resort -
to fountains or rivers, which fall from the mountains, and soeso are saydsaid to watch
the gold by accident: for this reason doedo the Philosophers ascribe soeso many -
dragons or serpents to their treasures, as to the golden Fleece, the garden of the -
Hesperides, and to other persons or ChymicallChymical subjects, to Cadmus, Saturne, Æscu=
lapiusAesculapius, Mercury, whose wand is begirt with two Serpents, male and female: but
doedo they meanemean nothing elselse by Dragons, but ChymicallChymical subjects? Hereupon -
say they, the Dragons yeildyield mountains, and the earth fountains to Rebis, -
and denoting the extreme hunger of the dragon in devouring his tayletail: which
though others may interpret of the year returning into itselfeitself, and resembling
a circle, yet it was accomodatedaccommodated by the Philosophers to their things, who -
by this dragon would have a Serpent understood, which devouresdevours another of
its owneown kind, and this is properly called Sulphur, as they all attest in innume=
rable places: Lully in his little bookebook chapt. 31. This is, saythsays heehe, Sulphur,
my SonneSon! and this the Serpent and dragon devouring his tayletail, the roar=
ing lyonlion, and sharp sword, cutting, mortifying, and tearing all things. And
the Rosary: The Dragon dyesdies not, unlesseunless heehe be killdkilled with his brother -
and Sister. And a little after: The Dragon is Argent vive extracted from
bodyesbodies, having in it a body, SouleSoul, and spirit: This is in the same place
called by another name FœtidFetid water, which is produced after the separation
of the Elements: Now the Dragon is saydsaid to devour his tayletail, in consuming
the voluble, venomous, and moist part,
Discourse 14.
It is a saying of the Ancients, that a Serpent, which hathhas devourddevoured a Serpent, be=
comes a Dragon: for it is cruellcruel to its kind, as a theifethief and Murderer to his: It is -
evident that such are in Africa, of soeso great bignessebigness and plenty, that they -
destroyed a great part of AlexandersAlexander's army: Amongst the AsachæiAsachaei a people -
of ÆthiopiaEthiopia are very great produced, which being wrapdwrapped together after -
the manner of hurdles doedo with their heads lifted up make way to better -
pasture. They report that the Kings of India maintaindmaintained two Dragons, one
of eighty, and the other of ninety cubits in bignessebigness: by the observation of
later writers and now adayesnowadays it is knowneknown, that near Angola are found such
as are æquallequal to the great masts of ships: SoeSo they report that in some cer=
tainecertain mountains of India and Africa there is great store of gold, but kept by
dragons, lest any one come thither and take it away: For dragons doedo resort -
to fountains or rivers, which fall from the mountains, and soeso are saydsaid to watch
the gold by accident: for this reason doedo the Philosophers ascribe soeso many -
dragons or serpents to their treasures, as to the golden Fleece, the garden of the -
Hesperides, and to other persons or ChymicallChymical subjects, to Cadmus, Saturne, Æscu=
lapiusAesculapius, Mercury, whose wand is begirt with two Serpents, male and female: but
doedo they meanemean nothing elselse by Dragons, but ChymicallChymical subjects? Hereupon -
say they, the Dragons yeildyield mountains, and the earth fountains to Rebis, -
and denoting the extreme hunger of the dragon in devouring his tayletail: which
though others may interpret of the year returning into itselfeitself, and resembling
a circle, yet it was accomodatedaccommodated by the Philosophers to their things, who -
by this dragon would have a Serpent understood, which devouresdevours another of
its owneown kind, and this is properly called Sulphur, as they all attest in innume=
rable places: Lully in his little bookebook chapt. 31. This is, saythsays heehe, Sulphur,
my SonneSon! and this the Serpent and dragon devouring his tayletail, the roar=
ing lyonlion, and sharp sword, cutting, mortifying, and tearing all things. And
the Rosary: The Dragon dyesdies not, unlesseunless heehe be killdkilled with his brother -
and Sister. And a little after: The Dragon is Argent vive extracted from
bodyesbodies, having in it a body, SouleSoul, and spirit: This is in the same place
called by another name FœtidFetid water, which is produced after the separation
of the Elements: Now the Dragon is saydsaid to devour his tayletail, in consuming
the voluble, venomous, and moist part,
48066
Discourse 14.
that after without a tayletail heehe -
may seem more corpulent and of lesseless Speed, for the motion and volu=
bility of him consisted cheifelychiefly in his tayletail: Other animallsanimals depend upon
feet, but dragons, Serpents, and wormesworms of that kind doedo use constriction and
explication of body instead of feet, and as it were water poured out doedo di=
vide into certainecertain courses, inclining themselves sometimes this way some=
times that, as you may see in allmostalmost all rivers, how they turneturn their -
courses like Serpents, and runnerun obliquely in circuits: they did not there=
fore without reason call Argent vive a Serpent, and and add serpents to Mer=
cury, it allsoalso drawing as it were a tayletail, and running sometimes this -
sometimes that way with a voluble poizepoise: For as a Serpent creeps soeso
allsoalso Mercury, who hathhas therefore wings upon his feet and head. -
In AffricaAfrica they say are flying Serpents, which would waste and depopu=
late all things, if they were not destroyddestroyed by the bird calld Ibis: For which
cause Ibis is erected amongst the sacred ÆgyptianEgyptian images, both for the mani=
fest utility, which it performesperforms to the whole country, and for an occult -
reason, which very few men have understood. This dragon biting of his -
tayletail, and casting his old skinneskin is saydsaid to acquire a new one together with
youth, as nature hathhas granted longer life not onelyonly to Crows, Ravens, Eagles,
and Harts, but allsoalso to the Serpentine kind: The Ant growing old acquirethacquires -
wings, soeso allsoalso many wormesworms: Man growing old is put into the earth, but
being revived from the earth will be consecrated to æternalleternal life. Of every -
Serpent burned is made a powder, which is taken safely against all poy=
sonspoisons with great effect: Such an Alexipharmacum ought allsoalso to be made -
of this dragon (who hathhas allreadyalready devoured his tayletail, which is usually cuttcut
ofoff in Vipers) a most effectualleffectual remedy against the adversityesadversities of for=
tune and body . . . . . . . . . . . .
may seem more corpulent and of lesseless Speed, for the motion and volu=
bility of him consisted cheifelychiefly in his tayletail: Other animallsanimals depend upon
feet, but dragons, Serpents, and wormesworms of that kind doedo use constriction and
explication of body instead of feet, and as it were water poured out doedo di=
vide into certainecertain courses, inclining themselves sometimes this way some=
times that, as you may see in allmostalmost all rivers, how they turneturn their -
courses like Serpents, and runnerun obliquely in circuits: they did not there=
fore without reason call Argent vive a Serpent, and and add serpents to Mer=
cury, it allsoalso drawing as it were a tayletail, and running sometimes this -
sometimes that way with a voluble poizepoise: For as a Serpent creeps soeso
allsoalso Mercury, who hathhas therefore wings upon his feet and head. -
In AffricaAfrica they say are flying Serpents, which would waste and depopu=
late all things, if they were not destroyddestroyed by the bird calld Ibis: For which
cause Ibis is erected amongst the sacred ÆgyptianEgyptian images, both for the mani=
fest utility, which it performesperforms to the whole country, and for an occult -
reason, which very few men have understood. This dragon biting of his -
tayletail, and casting his old skinneskin is saydsaid to acquire a new one together with
youth, as nature hathhas granted longer life not onelyonly to Crows, Ravens, Eagles,
and Harts, but allsoalso to the Serpentine kind: The Ant growing old acquirethacquires -
wings, soeso allsoalso many wormesworms: Man growing old is put into the earth, but
being revived from the earth will be consecrated to æternalleternal life. Of every -
Serpent burned is made a powder, which is taken safely against all poy=
sonspoisons with great effect: Such an Alexipharmacum ought allsoalso to be made -
of this dragon (who hathhas allreadyalready devoured his tayletail, which is usually cuttcut
ofoff in Vipers) a most effectualleffectual remedy against the adversityesadversities of for=
tune and body . . . . . . . . . . . .
66
Veteres dixêre, quod serpens, qui serpentem devorarit, fiat
draco: Sæaevit enim in proprium genus ut latro &et sicarius in su-
um. Tales esse in Africa, tanta magnitudine &et copia constat, ut
magnam partem Alexandrini exercitus deleverint. Apud Asachæae-
os ÆAethiopum populos nascũturnascuntur maximi, qui cratium modo impli-
citi erectis capitibus velisicant ad meliora pabula. Ferunt Indorum
reges duos dracones aluisse, alterum octogenûm, alterum verò no-
nagenûm cubitorum magnitudine: Ex recentiorum quoque hoc
tempore observatione innotuit, tales adhuc prope Angolam inve-
niri, ut malos ingentes navium exæaequent. Sic in Indiæae &et Africæae
montibus, quibusdam referunt magnam esse auri vim, sed custodiri
à draconibus, ne quis eò accedat &et auferat: Ad fontes enim seu ri-
vos, qui ex montibus decidunt, conveniunt dracones &et sic per acci-
dens apud aurum excubias agere dicuntur. Hinc à Philosophis tot
dracones aut serpentes suis thesauris asscribunturascribuntur, ut Velleri aureo,
Horto Hesperidum, aliísque personis seu subjectis chymicis, Cad-
mo, Saturno, ÆAesculapio, Mercurio, cujus caduceum gemini ser-
pentes cingunt, mas &et fœoemina: Per Dracones verò illi nihil aliud
intelligunt quàm subjecta chymica? Hinc dicunt, Dant Rebis mon-
tes dracones terráque fontes, Et quod Draco caudam suam devo-
ret, famem ejus maximam denotantes Quod licet alii exponant
de anno in se redeunte &et circulum referente, tamen primitus à phi-
losophis suis rebus accomodatum fuit, qui per hunc draconem
intelligiintellegi volunt serpentem, qui alium sui generis devoret &et hic vo-
catur propriè sulphur; prout omnes innumeris locis testantur. Lul-
lius in codicillo capcaput 31. Hoc est, inquit, sulphur, fili, &et hic coluber &et
draco devorans caudam suam, Leo rugiens &et gladius acutus, scin-
dens omnia, mortificans &et confringens. Et Rosarius. Draco non
moritur, nisi cum fratre &et sorore sua interficiatur. Et mox. Draco
est argentum vivum extractum à corporibus, habens in se corpus,
animam &et spiritum: Hæaec aqua alio nomine ibidem dicitur fœoetida,
quæae habetur post separatiõemseparationem ElemẽtorũElementorum. Devorare autem draco
caudam suam traditur, cùm partem volubilem, venenosam &et hu-
Discursus. XIV.
Veteres dixêre, quod serpens, qui serpentem devorarit, fiat
draco: Sæaevit enim in proprium genus ut latro &et sicarius in su-
um. Tales esse in Africa, tanta magnitudine &et copia constat, ut
magnam partem Alexandrini exercitus deleverint. Apud Asachæae-
os ÆAethiopum populos nascũturnascuntur maximi, qui cratium modo impli-
citi erectis capitibus velisicant ad meliora pabula. Ferunt Indorum
reges duos dracones aluisse, alterum octogenûm, alterum verò no-
nagenûm cubitorum magnitudine: Ex recentiorum quoque hoc
tempore observatione innotuit, tales adhuc prope Angolam inve-
niri, ut malos ingentes navium exæaequent. Sic in Indiæae &et Africæae
montibus, quibusdam referunt magnam esse auri vim, sed custodiri
à draconibus, ne quis eò accedat &et auferat: Ad fontes enim seu ri-
vos, qui ex montibus decidunt, conveniunt dracones &et sic per acci-
dens apud aurum excubias agere dicuntur. Hinc à Philosophis tot
dracones aut serpentes suis thesauris asscribunturascribuntur, ut Velleri aureo,
Horto Hesperidum, aliísque personis seu subjectis chymicis, Cad-
mo, Saturno, ÆAesculapio, Mercurio, cujus caduceum gemini ser-
pentes cingunt, mas &et fœoemina: Per Dracones verò illi nihil aliud
intelligunt quàm subjecta chymica? Hinc dicunt, Dant Rebis mon-
tes dracones terráque fontes, Et quod Draco caudam suam devo-
ret, famem ejus maximam denotantes Quod licet alii exponant
de anno in se redeunte &et circulum referente, tamen primitus à phi-
losophis suis rebus accomodatum fuit, qui per hunc draconem
intelligiintellegi volunt serpentem, qui alium sui generis devoret &et hic vo-
catur propriè sulphur; prout omnes innumeris locis testantur. Lul-
lius in codicillo capcaput 31. Hoc est, inquit, sulphur, fili, &et hic coluber &et
draco devorans caudam suam, Leo rugiens &et gladius acutus, scin-
dens omnia, mortificans &et confringens. Et Rosarius. Draco non
moritur, nisi cum fratre &et sorore sua interficiatur. Et mox. Draco
est argentum vivum extractum à corporibus, habens in se corpus,
animam &et spiritum: Hæaec aqua alio nomine ibidem dicitur fœoetida,
quæae habetur post separatiõemseparationem ElemẽtorũElementorum. Devorare autem draco
caudam suam traditur, cùm partem volubilem, venenosam &et hu-
67
midam absumat, ut post absque cauda videatur corpulentior &et tar-
dior, si quidem motus &et volubilitas ejus magna ex parte ratione
caudæae contigerit. Cæaetera animalia innituntur pedibus, at draco-
nes, serpentes &et id genus vermes constrictione &et explicatione cor-
poris pro pedibus utuntur &et veluti aqua effusa in certos circuitus
definiunt, nunc huc, nunc illuc se flectendo, ut in fluviis ferè omnibus
videre est, quomodo instar serpentum cursus suos inflectant &et gyris
obliquent. Hinc argentum vivum serpentem non absque causa vo-
cârunt, &et Mercurio serpentes adhibuerunt, cùm &et caudam quasi
trahat &et nũcnunc huc, nunc illuc volubili põderepondere procurrat: SerpẽsSerpens enim
ut serpit, sic &et Mercurius, qui alas in pedib.pedibus &et capite propterea ha-
bet. In Africa serpentes volatiles esse ferunt, qui depopularentur
omnia, nisi ab Ibide vastarentur. Unde Ibis inter ÆAegyptias imagi-
nes sacras statuitur tum propter manifestam utilitatẽutilitatem, quam toti re-
gioni præaestat, tum propter occultam rationem, quam pauciores
intellexerunt. Draco hic demorsa cauda, pelle veteri abiecta novam
acquirere una cum juventute dicitur, ut non solũsolum cornicibus, corvis
aquilis &et cervis natura vitam longiorem concesserit, sed etiam ser-
pentino generi. Formica senescens alas acquirit, sic quoque multi
vermes. Homo senescens terræae mandatur, at ex terra redivivus æae-
ternæae vitæae consecrabitur. Ex quolibet serpente combusto fit pul-
vis, qui assumitur contra omnia venena innoxiè cum magno effectu.
Ejusmodi Alexipharmacum fieri quoque debet ex hoc dracone,
qui jam caudam suam (quæae in viperis amputari solet) devoravit,
contra fortunæae &et corporis mala præaesentissimum remedium.
midam absumat, ut post absque cauda videatur corpulentior &et tar-
dior, si quidem motus &et volubilitas ejus magna ex parte ratione
caudæae contigerit. Cæaetera animalia innituntur pedibus, at draco-
nes, serpentes &et id genus vermes constrictione &et explicatione cor-
poris pro pedibus utuntur &et veluti aqua effusa in certos circuitus
definiunt, nunc huc, nunc illuc se flectendo, ut in fluviis ferè omnibus
videre est, quomodo instar serpentum cursus suos inflectant &et gyris
obliquent. Hinc argentum vivum serpentem non absque causa vo-
cârunt, &et Mercurio serpentes adhibuerunt, cùm &et caudam quasi
trahat &et nũcnunc huc, nunc illuc volubili põderepondere procurrat: SerpẽsSerpens enim
ut serpit, sic &et Mercurius, qui alas in pedib.pedibus &et capite propterea ha-
bet. In Africa serpentes volatiles esse ferunt, qui depopularentur
omnia, nisi ab Ibide vastarentur. Unde Ibis inter ÆAegyptias imagi-
nes sacras statuitur tum propter manifestam utilitatẽutilitatem, quam toti re-
gioni præaestat, tum propter occultam rationem, quam pauciores
intellexerunt. Draco hic demorsa cauda, pelle veteri abiecta novam
acquirere una cum juventute dicitur, ut non solũsolum cornicibus, corvis
aquilis &et cervis natura vitam longiorem concesserit, sed etiam ser-
pentino generi. Formica senescens alas acquirit, sic quoque multi
vermes. Homo senescens terræae mandatur, at ex terra redivivus æae-
ternæae vitæae consecrabitur. Ex quolibet serpente combusto fit pul-
vis, qui assumitur contra omnia venena innoxiè cum magno effectu.
Ejusmodi Alexipharmacum fieri quoque debet ex hoc dracone,
qui jam caudam suam (quæae in viperis amputari solet) devoravit,
contra fortunæae &et corporis mala præaesentissimum remedium.
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